簡(jiǎn)短歷史成語(yǔ)故事
導(dǎo)語(yǔ)：成語(yǔ)故事是我國(guó)歷史的一部分，成語(yǔ)是歷史的積淀，每一個(gè)成語(yǔ)的背后都有一個(gè)含義深遠(yuǎn)的故事，是我國(guó)幾千年以來(lái)人民智慧的結(jié)晶。以下是小編整理簡(jiǎn)短歷史成語(yǔ)故事的資料，歡迎閱讀參考。
成語(yǔ)故事：百川歸海
出處《淮南子·記論訊》
百川異源，而險(xiǎn)歸于海。
釋義 表示眾多的事物匯集一處，也用來(lái)比喻大勢(shì)所趨，眾望所 歸。
故事 西漢的思想家、文學(xué)家劉安，是漢高祖劉邦的孫子，襲父封 為淮南王。他愛(ài)好讀書(shū)鼓琴，才思敏捷，曾召祟兵客和懂得天文、醫(yī) 學(xué)、歷算、占卜等數(shù)千人，集體編寫(xiě)了一部數(shù)十萬(wàn)字的書(shū)《鴻烈》，也 稱(chēng)《淮南子》 《淮南子》中有一篇《記論訓(xùn)》，講了人類(lèi)社會(huì)發(fā)展的一些情況， 它的基本觀點(diǎn)是符合歷史唯物主義的。文章中寫(xiě)道：我們的祖先早 先住在山洞里和水旁邊，衣著非常簡(jiǎn)陋，生活十分艱苦。后來(lái)出了圣 人，他們帶領(lǐng)人們建造宮室;這樣人們才從山洞里走出來(lái)，住進(jìn)了可 以躲避風(fēng)雨寒暑的.房子。圣人又教人們制造農(nóng)具和兵器，用來(lái)耕作 和捕殺猛獸，使人們的生活比過(guò)去有了保障。后來(lái)，圣人又制禮作 樂(lè)，訂出各種各樣的規(guī)矩，使人們有了禮節(jié)和約束。由此可見(jiàn)，社會(huì) 是不斷發(fā)展的，人們不是老是用一個(gè)方式生活。所以對(duì)古時(shí)候的制 度，如果不再適合使用，就應(yīng)該廢除，而對(duì)于現(xiàn)在的，如果適合使用， 就應(yīng)該發(fā)揚(yáng)。以上的一切都說(shuō)明，像千百條來(lái)自不同源頭的江河，但 最后都會(huì)歸流入大海一樣，各人做的事不同，但都是為了求得更好 地治理社會(huì)，過(guò)更美好的生活。
成語(yǔ)故事：不屈不撓
出處:《漢書(shū)·敘傳下》 樂(lè)昌篤實(shí)，不能不離。遭閑既多，是用廢黜。
釋義:“撓”，彎曲，屈服。形容在惡勢(shì)力和困難面前不屈服，不低 頭。
故事: 王商，字子威，繼承父親的封號(hào)為樂(lè)呂侯，是漢成帝的丞 相，他為人耿直，作風(fēng)正派。
漢成帝三年的秋天，京城長(zhǎng)安城中忽然有傳言說(shuō)要發(fā)大水了， 長(zhǎng)安城就要被水吞沒(méi)了。剎時(shí)間，整個(gè)長(zhǎng)安城的老百姓都驚慌起來(lái) 大家扶老攜幼，爭(zhēng)相逃命。
消息傳到宮中，漢成帝立即召集文武百官到宮中議事，商量對(duì) 策。成帝的舅父、大將軍王鳳也驚慌失措，勸成帝、太后趕快躲到船 上去準(zhǔn)備撤離。大臣們也紛紛附和王鳳的意見(jiàn)。只有孫丞相王商堅(jiān)決 反對(duì)，他認(rèn)為大水不可能突然而來(lái)，一定是謠傳，在這個(gè)關(guān)鍵時(shí)刻 更不能輕易撤離，這樣只會(huì)使人心更加慌亂。成帝采納了王商的意 見(jiàn)，過(guò)了一會(huì)，城里也沒(méi)見(jiàn)大水來(lái)，謠言不攻自破，城里的秩序也慢 慢恢復(fù)了。調(diào)查下來(lái)，確實(shí)是傳言失實(shí)。成帝對(duì)王商能力排眾議很贊 賞。王鳳卻認(rèn)為是王商使他下不了臺(tái)，因此心懷不滿(mǎn)。
王鳳有個(gè)親戚叫楊肜，是瑯那太守，因?yàn)闆](méi)有把他管轄的地方 管理好，王商要辦他的罪，王鳳為此親自跑到王商面前，替楊肜說(shuō) 情，為他開(kāi)脫。王商堅(jiān)持原則，免去了楊肜的官職，王鳳更加懷恨在 心，千方百計(jì)想要打擊報(bào)復(fù)。于是他勾結(jié)了同伙，誣陷王商。漢成帝 最后聽(tīng)信了讒言，罷免了王商的丞相職務(wù)。
但是，是非自有公論。《漢書(shū)》的作者班固在撰寫(xiě)王商的傳記時(shí) 對(duì)王商的評(píng)價(jià)是：為人誠(chéng)實(shí)公正，不屈不僥。這樣的評(píng)論是很客觀公 正的。
成語(yǔ)故事：東施效顰
說(shuō)春秋時(shí)候，越國(guó)有個(gè)名叫西施的姑娘，她非常美麗、漂亮，一舉一動(dòng)也很動(dòng)人。他有心口疼的疾病，犯病時(shí)總是用手按住胸口，緊皺眉頭。因?yàn)槿藗兿矚g她，所以她這副病態(tài)，在人們眼里也嫵媚可愛(ài)，楚楚動(dòng)人。 西施的鄰村有個(gè)丑姑娘叫東施，總是想方設(shè)法打扮自己。有一次在路上碰到西施，見(jiàn)西施手捂胸口，緊皺眉頭，顯得異常美麗。她想難怪人們說(shuō)她漂亮，原來(lái)是做出這種樣子。如果我也做這個(gè)姿勢(shì)，肯定就變漂亮了。于是她模仿西施的病態(tài)。結(jié)果人們見(jiàn)了原來(lái)就丑的她，現(xiàn)在變成這種瘋瘋癲癲的樣子，象見(jiàn)了鬼一樣，趕緊把門(mén)關(guān)上。
成語(yǔ)故事：才高八斗
出處： 南朝·宋·無(wú)名氏《釋常談·斗之才》文章多，謂之八斗之才。謝靈運(yùn)嘗曰：“天下才有一石，曹子建獨(dú)占，“斗，我得一斗，天下兵分一斗�！�
釋義： 比喻極有才華。
故事： 南朝宋國(guó)有謝靈運(yùn)，是我國(guó)古代著名的山水詩(shī)作家。他的詩(shī)，大都描寫(xiě)會(huì)稽、永嘉、廬山等地的山水名勝，善于刻劃自然景物，開(kāi)創(chuàng)了文學(xué)史上的山水詩(shī)一派。
他寫(xiě)的詩(shī)藝術(shù)性很強(qiáng)，尤其注意形式美，很受文人雅士的喜愛(ài)。他的詩(shī)篇一傳出來(lái)，人們就競(jìng)相抄錄，流傳很廣。宋文帝很賞識(shí)他的文學(xué)才能，特地將他召回京都任職，并把他的詩(shī)作和書(shū)法稱(chēng)為“二寶”，常常要他邊侍宴，邊寫(xiě)詩(shī)作文。
一直自命不凡的謝靈運(yùn)受到這種禮遇后，更加狂妄自大。有一次，他一邊喝酒一邊自夸道：“魏晉以來(lái)，天下的文學(xué)之才共有一石(一種容量單位，一石等于十斗)，其中曹子建(即曹植)獨(dú)占八斗，我得一斗，天下其他的人共分一斗�！�
成語(yǔ)故事：不寒而栗
漢武帝時(shí)，有一個(gè)人名叫義縱，因?yàn)槭艿教蟮亩鲗�，做了上黨郡某縣令。上任以后，公務(wù)辦得很出色，案子處理上敢作敢為，不論是有錢(qián)有勢(shì)的豪紳，還是平民，只要犯了法，義縱秉公審辦，皇上很贊賞他，調(diào)他做河內(nèi)郡都尉。一到任，他立即把禍害一方的豪門(mén)大族滿(mǎn)門(mén)抄斬，一時(shí)間，河內(nèi)郡的治安和社會(huì)風(fēng)氣大有好轉(zhuǎn)，有人不慎把東西失落在道路上，也沒(méi)有人搶走據(jù)為已有
義縱調(diào)到南陽(yáng)任太守時(shí)，一個(gè)做惡多端的豪強(qiáng)地主寧成，正在南陽(yáng)居住。寧成為了討好義縱，每次迎送都裝出謙恭的樣子。但是，義縱對(duì)他的惡行早有所聞，到南陽(yáng)后立即展開(kāi)調(diào)查，很快就查清他的罪行，把他關(guān)押起來(lái)。
后來(lái)，漢武帝又任命義縱做定襄太守。當(dāng)時(shí)定襄的社會(huì)治安歷史學(xué)家混亂。義縱到任以后，把押在獄中的沒(méi)有加開(kāi)具的二百多名重犯，以及為重犯開(kāi)脫罪責(zé)進(jìn)行賄賂的二百多名門(mén)客親屬，一律嚴(yán)加追究，拘捕治罪，一天之內(nèi)處死的就有四百多名。從此以后，定襄的人一聽(tīng)到義縱的名字就“不寒而栗”--天氣不冷卻渾身發(fā)抖。
延伸閱讀（英語(yǔ)版）：
All the way to the sea
From the source "huainan zi"
The danger is to the sea.
Paraphrase means that many things come together in one place, which is also used to describe the general trend.
The story of liu 'an, the thinker and writer of the western han dynasty, was the grandson of liu bang, the father of the han dynasty. His hobby is reading drum music, quick-minded, Ceng Zhao special soldiers and understand astronomy, medical science, calendar calculation, divination, such as thousands of people, the collective has written a book of hundreds of thousands of words "hon strong", also known as "huai south son" "huai south son" in an article "the theory of ji xun," about some cases on the development of human society, its basic idea is to conform to the historical materialism. Our ancestors first lived in caves and water, and were poorly dressed and hard to live, the article said. Then came the saints, who led the people to build the palace; So people came out of the cave and lived in houses that could escape the wind and rain. The saints also teach people to make farm tools and weapons, to cultivate and kill animals, and to make people's lives more secure than they used to be. Later, the saint made music and ordered all sorts of rules, which led to etiquette and restraint. It can be seen that society is constantly evolving and people don't always live in one way. So the old system, if it is no longer suitable, should be abolished, and for now, if appropriate, it should be developed. Above all, like one thousand rivers from different sources, but in the end will be into the sea, every man to do different, but all is in order to have better governance society, a better life.
indomitable
Provenance: the book of han dynasty. Being idle is much, and is used to dethrone.
Paraphrase: "scratching", bending, yielding. Describe the unyielding and unyielding of the evil and the difficulties.
The story: wang shang, zi wei, inherit his father's title as le luhou, is the cheng of han cheng di, he is upright, the style is decent.
In the autumn of the three years of han dynasty, there was a rumor in the city of chang 'an that it was going to be flooded, and the city of chang 'an would be swallowed by the water. Suddenly, all the people in changan city were frightened and they were young and running for their lives.
When the news reached the palace, han cheng immediately summoned the officials to the palace to discuss the policy. The emperor's uncle, general wang feng, was also alarmed, and tried to persuade him to go to the boat to prepare for the evacuation. Ministers also echoed wang's advice. Only sun's prime minister, wang shang, was firmly opposed. He thought that the water could not suddenly come, it must be a rumor that it would not be easy to evacuate at this critical moment, which would only make people more confused. After a while, the city didn't see much water. The rumors broke down and the order of the city was slowly restored. The investigation, indeed, was false. Cheng was very much admired for his ability to stand on the line. Wang feng thought it was wang shang who made him not get down, so he was dissatisfied.
Wang Fengyou a family name is Yang Rong, the satrap, because there was no place to manage his jurisdiction, shang king to do his sin, and the phoenix for this personally ran in front of the king of shang, for Yang Rong said, excuse for him. Wang, who insisted on the principle, relieved Yang from his official position, and wang feng became more resentful and tried every means to fight back. So he colluded with his accomplice to frame the king's business. Hancheng finally listened to the slanders, deposed wang shang's prime minister.
But, it's not private. The author of "the han book", in his biography of wang shang, said to wang shang that he was honest and fair. Such comments are objective and objective.
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